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9 Questions Atheists Might Find Insulting
After taking a hiatus from reading atheist-leaning material, I happened across this article today and decided to respond to it:
http://www.alternet.org/belief/9-questions-atheists-might-find-insulting-and-answers
As Christians, we know that biblical truth hurts sometimes and comes across as offensive no matter what, and it’s our duty to still speak the truth. However, other times it serves no purpose other than to shut the other person down from even listening at all.
That being said, this is my own blog and I’m not saying this directly to anyone in particular, so I decided to write my own responses to the opinions she presented. The author’s portions are excerpted in italics.
1: “How can you be moral without believing in God?”
The answer: Atheists are moral for the same reasons believers are moral: because we have compassion, and a sense of justice. Humans are social animals, and like other social animals, we evolved with some core moral values wired into our brains: caring about fairness, caring about loyalty, caring when others are harmed.
I agree that asking this question to atheists is a bit short-sighted for a number of reasons. First off, we should already know that according to naturalistic beliefs, human behaviors are supposedly adaptations that increase our chances of survival. Things that are beneficial to a group tend to persist in a flourishing species. So atheists would naturally turn to these sorts of answers when it comes to morality.
But this question is also short-sighted because as Christians, we should know a very simple and fundamental truth: God created ALL people in His image. This means a moral sense was instilled in every one of us; it is built into our nature. So whether or not someone believes in God is independent of whether they have a basic moral code. True, specific moral duties and responsibilities may differ (hint: when the Bible explicitly commands us to do something, it’s usually because we naturally do not want to do them). But we all have a basic sense of right or wrong. The question is, how do we objectively define what’s right or wrong?
You have to wonder, from a naturalistic perspective, if morals are simply an adaptation to promote survival, why not kill off unproductive members of the herd? Why bother taking care of the elderly or even barren women? Why not save our resources instead of taking care of handicapped individuals who can give nothing back? What practical benefit is there to some of these “good” deeds? As Christians, we know that every person has intrinsic worth as an image-bearer of God, but what value is there from a naturalistic standpoint?
And if someone disagrees with your sense of “good,” what right do you have to condemn them for it? If Hitler thought he was making the world a better place by killing Jews, how can we prove that he’s wrong and we’re right? Apart from some higher objective standard, we can’t. But if we’re truly honest with ourselves, we know deep in our bones that killing humans is wrong, and it’s not just some arbitrary adaptation ingrained in us over time.
What’s so special about human survival anyway? From the naturalistic environment’s perspective, we are actually bad for the health of this planet, and doesn’t the planet have a higher importance than our species? Since it is home to every other creature we know about, maybe it’s not right to exhibit this form of bias. Maybe we should depopulate…war and killing could be of great practical benefit to the world.
I could go on and on about this, but I think the point has been made. We are all made to be moral creatures, but only with God as an objective standard can it really become something more than just some arbitrary result of probability and undirected adaptation.
2: “How do you have any meaning in your life?” Sometimes asked as, “Don’t you feel sad or hopeless?” Or even, “If you don’t believe in God or heaven, why don’t you just kill yourself?”
The answer: Atheists find meaning and joy in the same things everyone does. We find it in the big things: family, friendship, work, nature, art, learning, love. We find it in the small things: cookies, World of Warcraft, playing with kittens. The only difference is that (a) believers add “making my god or gods happy and getting a good deal in the afterlife” to those lists (often putting them at the top), and (b) believers think meaning is given to them by their god or gods, while atheists create our own meaning, and are willing and indeed happy to accept that responsibility.
We Christians find joy in a lot of those same things as well, and indeed, we believe a lot of them were given to us by God for the very purpose of making life on this earth more bearable. But enjoying something is a far cry from having a deeper, firmer sense of purpose. And trust me, as humans with prideful desires, we Christians would love to accept the “responsibility” of creating “our own meaning.” Who wouldn’t? It’s fun to play boss. But at the same time, we have come to grips that living like this is just playing an empty game. In the end, it’s all pointless apart from a greater purpose.
From the atheists’ point of view, the purpose in life is to enjoy every moment and to derive “meaning” in relationships and activities. But if you think about it, this sense of meaning is completely illusory. If humans are nothing but a collection of matter, randomly thrown together for no apparent purpose or design, then why are your family and friends special? Why are nature and art to be admired when they’re just an accident of impersonal and random forces?
What is “love” from a naturalistic purpose? Isn’t it simply a means to reproduce and to increase the chances of successfully raising offspring? Well, in modern day America, I think it’s safe to say that very few children die of starvation, even without monogamous parenting, so why not spread our seed as widely as possible? Why bother with marriage or commitment anymore?
If atheists are always accusing Christians of living in a fantasy world, I think it’s time that they come to grips with the illusions and mental tricks they are playing on themselves. Their sense of meaning and purpose are parlor tricks, and the prominent atheist Nietzsche is an example of someone who honestly understood these implications. He seemed to grasp that with the “death of God,” objective truth must necessarily break down. What’s ironic and sad is that while he referred to Christianity as a depressing and pitiful belief system, he himself ended up suffering a mental breakdown.
As for the last part of the question (“why don’t you just kill yourself?”), I really hope no one says this to an atheist. Apart from being cold-hearted or gimmicky at best (in trying to make some kind of poignant point), it is useless to wish death upon someone, especially if there is still time and a chance for them to find God. Better late than never.
3: “Doesn’t it take just as much/even more faith to be an atheist as it does to be a believer?”
The answer: No.
The somewhat longer answer: This question assumes that “atheism” means “100% certainty that God does not exist, with no willingness to question and no room for doubt.” For the overwhelming majority of people who call ourselves atheists, this is not what “atheism” means. For most atheists, “atheism” means something along the lines of “being reasonably certain that there are no gods,” or, “having reached the provisional conclusion, based on the evidence we’ve seen and the arguments we’ve considered, that there are no gods.” No, we can’t be 100% certain that there are no gods. We can’t be 100% certain that there are no unicorns, either. But we’re certain enough. Not believing in unicorns doesn’t take “faith.” And neither does not believing in God.
Ah, the good ol’ unicorns comparison to God, as if they were on equal levels as far as logic and evidence would direct us. But I won’t go into that now because I think I touch upon it frequently in some of my posts. The short version is this: we have solid and defensible reasons to believe in the existence of God; there are no such reasons to believe in the existence of unicorns. It sure does make a catchy (and extremely popular) argument, though.
Anyhow, I largely disagree with the author’s assessment that atheism doesn’t take the same (or greater) measure of faith as being a believer in, say, Jesus Christ. The honest answer should be “yes,” and let me explain.
As Christians, we have come to the conclusion that there is a specific God based on a number of influences and sources. These things can range from emotional leadings to stone-cold logic. Archeology and even science can lead some to the conclusion that there is a god. For example, Dr. Francis Collins—a prominent geneticist who led the Human Genome Project—believes that our DNA is actually the “language of God” and cannot be explained by purely naturalistic means. And yes, sometimes people believe without deeper investigation, but that’s usually because the existence of God seems so inherently obvious to them that they don’t feel a burning need to look deeper. While I would much prefer Christians to be better informed about their faith and able to defend their faith more competently (as the Bible even exhorts us to do), it’s hard to fault them too much for trusting their intuitions and common sense. In the end, we come to a conclusion we feel is reasonable, although there is that little leap of faith left on our part.
Now, with atheism, a similar track is usually followed. They emotionally feel things that turn them away from religion, such as anger at abuses in the church or judgmental attitudes. Perhaps it’s an abusive religious father or even strong homosexual tendencies that make the Bible’s teachings against this behavior highly objectionable to them. (This builds in an added incentive for such atheists to believe the Bible is wrong because its truth would put them in an uncomfortable spot. Perhaps that’s partially what motivated the author of this article to be an atheist, who happens to be a lesbian.) Then there is some form of “logical” thinking that takes place that utilizes catchy arguments to make the Bible seem ridiculous (but to be honest, I have yet to see any line of reasoning that holds up to any deeper scrutiny). Archeology says that a certain detail from the Bible cannot be corroborated (yet), and then science seems to take away the “need” for God, even if nothing directly contradicts His existence. Then, there is the apparent obviousness in thoughts like, “if there really were a God, why wouldn’t He show Himself? Why would there still be evil in the world?” With these seemingly reasonable lines of evidence, the last little leap of faith takes place when they trust their own intuitions and the conclusions of other people in published works or speeches, even if they could feasibly be wrong. Apparently, a smart-sounding and somewhat condescending British accent also helps greatly. The sad truth of the matter is that a mocking and sarcastic tone often comes with a built-in aura of superior intellect, for some reason.
Furthermore, the atheistic belief system mandates that a lot of the things we know and feel intuitively are not objective or real at all. They believe that the entire universe and life within it is nothing but a big cosmic coincidence, devoid of any purpose or design. They believe that science is conclusive and true, despite having a track history of being wrong and needing revision. They believe that anything that feels objectionable to them must be false, even though these feelings cannot be reliable as beacons of truth if they are merely adaptations for survival. They believe that fulfilled prophecies are merely math-defying coincidences or that they were manipulated in some way—even without any evidence of tampering. They will believe radically fringe ideas such as “Jesus never even existed” sooner than they will believe the words of first-hand witnesses who were martyred without recanting.
So yea, it’s not so ridiculous to say that it takes “the same (or greater) measure of faith” to be an atheist.
4: “Isn’t atheism just a religion?”
Calling atheism a religion assumes that it’s an axiom accepted on faith, not a conclusion based on thinking and evidence. And it shows that you’re not willing or able to consider the possibility that someone not only has a different opinion about religion than you do, but has come to that opinion in a different way.
This one is much like #3, so I’ll just quickly say that a religion can involve thinking and evidence as well (or at least from what I’ve seen, Christianity can). And truthfully, from what I’ve encountered, atheists don’t seem like the most “willing or able” to consider that they’re wrong either…not even on clear and simple points! Read any back-and-forth between a believer and an atheist and you’ll see an inability to even acknowledge any legitimate point made. So this accusation goes right back to the author of this article.
5: “What’s the point of atheist groups? How can you have a community and a movement for something you don’t believe in?”
The answer: Atheists have groups and communities and movements for the same reasons anyone does. Remember what I said about atheists being human? Humans are social animals. We like to spend time with other people who share our interests and values. We like to work with other people on goals we have in common. What’s more, when atheists come out about our atheism, many of us lose our friends and families and communities, or have strained and painful relationships with them. Atheists create communities so we can be honest about who we are and what we think, and still not be alone.
I think this answer is very legitimate and well spoken. Humans were made to be social creatures by design because we are not to fight this fight (of life) alone.
I suspect, however, that it’s also fun to get together and mock religious types. I can’t say this for all atheist groups, but it’s hard to imagine them feeling much genuine sympathy for the rest of us, whereas Christians earnestly pray for nonbelievers all the time…sometimes with tears. I watched a video of four prominent atheists gathered in one room talking to each other, and it felt like a big religion-bashing fest where all parties involved were highly amused and reveling in each other’s apparent brilliance and wit.
And again, if atheists believe they are doing meaningful work, they need to be truly honest with themselves. If their efforts are at all difficult or costly, they really shouldn’t waste their time and energy on it. Why champion a cause if it takes away from their own resources and enjoyment? The world around them is just a fleeting and random collection of matter. In fact, it’s all steadily leading toward maximum entropy and will cease to exist eventually. There are no REAL concerns of lasting consequence. What difference does it make to them personally what others believe if they believe we’re all just going to die and return to dust anyway? It’s an exercise in futility if you ask me.
At least the social aspects mentioned by the author give us a more realistic, honest, and digestible answer to help us understand.
6: “Why do you hate God?” Or, “Aren’t you just angry at God?”
The answer: Atheists aren’t angry at God. We don’t think God exists. We aren’t angry at God, any more than we’re angry at Santa Claus.
And honestly? This question reveals how narrow your own mind is. It shows that you can’t even consider the possibility that you might be mistaken: that you can’t even conceive of somebody seeing the world differently from the way you do. This question doesn’t just make atheists mad. It makes you look like a dolt.
I think it’s disingenuous to completely deny this point, but I could be mistaken. Quite frankly, this is a line that atheists can stick to until death and there’s really no concrete way to prove that they’re angry at God (and they know it).
Maybe we’re all wrong about them. Maybe their way of expressing themselves is different from all other forms of human interaction I’ve ever seen. To me, name-calling, rolling eyes, and biting sarcasm directed at God usually indicate some form of emotion…dare I say, anger or bitterness. But what do I know?
They seem to hate or mock God’s laws. They ridicule passages from the Bible that seem outdated or absurd. They ask questions like, “Where was God when…?” And not in a purely speculative or investigative way, either. You’ll notice that error found in other areas rarely evoke the same amount of impassioned speech and mockery that surround religious discussion. Why is this?
I don’t buy that they’re only angry at the believer, not an “imaginary God.” Much of the time, the believer has good intentions, and it’s hard to believe atheists get THAT angry when some random person disagrees with them or doesn’t see things the way they see it.
If atheists weren’t angry with God on some level, you’d expect a much different tone from them than what you actually see. I also find the author’s accusation of narrow-mindedness and being a “dolt” puzzling considering her own choice of words.
7: “But have you [read the Bible or some other holy book; heard about some supposed miracle; heard my story about my personal religious experience]?”
The answer: Probably. Or else we’ve read/heard about something pretty darned similar. Atheists are actually better-informed about religion than most religious believers. In fact, we’re better-informed about the tenets of most specific religions than the believers in those religions. For many atheists, sitting down and reading the Bible (or the holy text of whatever religion they were brought up in) is exactly what set them on the path to atheism — or what put the final nail in the coffin.
Why you shouldn’t ask it: As my friend and colleague Heina put it: “‘Have you heard of Jesus?’ No, actually, I was born under a f**king rock.”
There are some interesting and semi-valid points given here.
First off, atheists did not become atheists by accident. They had to weigh information and decide to be that way, so of course they will already know some of the basic truths of religion. Asking them these simplistic things can come across and obvious and insulting. I concede that point.
As for whether atheists tend to be better-informed about religion than most religious believers…
I’d have to say yes and no.
Yes, they may have spent more time reading the scriptures or doing highly academic exercises such as using Google or ordering popular books off of Amazon to read the opinions of others. Sadly, many believers know precious little about the very truths they are staking their entire life and eternity on.
So far:
Atheists’ knowledge of the Bible > Casual/young believer’s knowledge
Then an interesting factor comes into play here. On a spiritual level, that factor is the Holy Spirit and “scales” falling off of our eyes. But even on a human level, there is another important differentiator: passion and motivation.
Imagine on one side, you have an atheist who thinks Christianity is foolishness. On the other, you have a curious and thorough Christian who wants to know God to the deepest level possible. Who do you think will understand the Bible better?
The atheist comes across a difficult passage, and already assuming that the Bible is flawed and man-made, he immediately concludes that the passage is in error. It’s a contradiction or an oversight. Then he laughs about it, but does his diligence in remembering the details so that he can equip it in his next argument with a Christian. At this point, he can already stump the ho-hum Christian who knows nothing of the Bible.
The motivated Christian comes across the same passage and feels conflicted about it. How can that make sense when it sounds so off? Then, he remembers a related passage, perhaps 1,000 pages later that adds another layer to consider. Then he checks cross-references, commentaries, and draw upon his deep well of understanding to finally decipher the true meaning of the passage. It now makes sense and is crystal clear. Through this deep probing, he now has a better sense of the truth and God’s character, even if the final conclusion is much different than what he initially thought or expected.
In the end, this Christian has a far better understanding of the passage than the atheist does. Why is that? It’s not because of superior intelligence, but it’s because of his motivation and willingness to stretch his thinking to allow truths to come to him rather than dictate things with his own intuitions and biases. It’s his humility and deep desire to know God that opens up the words on the page to him. Otherwise, they would remain hidden.
Before you scoff at this idea, you should know that this applies in a lot of other areas as well—for instance, simple things like sports or even frivolous things like video games. *Warning: Geek speak is about to follow, so you may want to tune out.
You could be the smartest guy out there, and even be naturally gifted at video games. You could quickly excel to a certain point without a ton of effort. But unless you actually care about a game and devote yourself to it on a deeper level, you will never unlock your true potential in it.
People who have never been at an elite level in gaming (or other areas) will find this hard to understand and agree with, but it’s true. Lots of capable gamers will try out a game, see what they recognize to be an obvious flaw or limitation, and decide not to play it competitively. They write it off as shallow and unworthy of their efforts. They quickly find it boring and move on.
But the dedicated gamer will go deeper. He will see what looks like an “unfair” flaw and discover ways around it. What seemed like a broken imbalance is now just one mechanic that has been solved and pushed aside. Then other mechanics are discovered underneath. A deeper, richer game is uncovered for this gamer, but it never would have happened if he was haughty and decided the game was as simple as it first appeared.
(When it comes to the Street Fighter series, I could go on and on about frame data, spacing, the meta game, P-linking, conditioning your opponent…but you get the gist by now. It’s never just as simple as the characters you see on the screen.)
In the same way, atheists fail to see the deeper level of truth beneath the surface. That’s because they assume there isn’t any. They also overestimate the power of their intelligence, as if they should be able to immediately crack any code presented before them.
Here’s a news flash: no one is as smart as they think they are. (I’m constantly reminded of this, which is one of the useful, humbling quirks of marriage.) Here’s another one: If the Bible was inspired by God, do you really expect to be able to figure it all out with a few hours, months, or even years of half-blinded study? Even if it were man-made, scholars over many centuries have written countless volumes about the Bible that would astonish you in their complexity. Are you in a position to top that? If you can’t master Shakespeare in a couple of years, what makes you think you’d be able to master something this comprehensive and grand?
I can honestly tell you that every time I read a passage after not reading it for a while, I see something new jump out of the page. And that’s with passages I’ve read numerous times before! How much more complex would it be to piece together the entirety of the Bible logically and theologically? From what I’ve seen, the more you know, the more it fits…often in ways you never expected.
The conclusion is this: unless an atheist somehow had the right mindset (and the Holy Spirit’s guidance) while poring through the pages of scripture, it’s erroneous to say that they know it “better” than informed believers. It’s just the reality.
8: “What if you’re wrong?” Sometimes asked as, “Doesn’t it make logical sense to believe in God? If you believe and you’re wrong, nothing terrible happens, but if you don’t believe and you’re wrong, you could go to Hell!”
What if you’re wrong about Allah? Or Vishnu? Or Zeus? What if you’re wrong about whether God is the wrathful jerk who hates gay people, or the loving god who hates homophobes? What if you’re wrong about whether God wants you to celebrate the Sabbath on Saturday or Sunday? What if you’re wrong about whether God really does care about whether you eat bacon? As Homer Simpson put it, “What if we picked the wrong religion? Every week we’re just making God madder and madder!”
Are you really that ignorant of the existence of religions other than your own? Has it really never occurred to you that when you “bet” on the existence of your god, there are thousands upon thousands of other gods whose existence you’re “betting” against?
I agree that using Pascal’s Wager as the sole or primary argument to believe in God is a foolish exercise. In my opinion, while it can’t be completely discarded, there are a lot of other considerations that contribute to making a firm commitment.
Yes, Christians are “betting” on our God in some sense, but it’s not a blind bet at a roulette table full of equally appealing choices. For many of us, it’s a weighed and informed decision that appears more and more in our favor as we inform ourselves.
Again, I go into a lot of this stuff in my other posts, but there are solid reasons to believe Christianity is the real truth as opposed to the other religions. In fact, a little effort quickly reveals how shockingly little credibility any other religion has.
It’s not a simple game of luck we’re playing. Like any reasonable person, we learn what we can and make the best decision based on what we know.
9: “Why are you atheists so angry?”
The answer: I’ve actually written an entire book answering this question ( Why Are You Atheists So Angry? 99 Things That Piss Off the Godless). The short answer: Not all atheists are angry about religion — and those of us who are angry aren’t in a constant state of rage. But yes, many atheists are angry about religion — and we’re angry because we see terrible harm being done by religion. We’re angry about harm being done to atheists… and we’re angry about harm done to other believers. We don’t just think religion is mistaken — we think it does significantly more harm than good. And it pisses us off.
Organized religion has indeed done many wrongs in this world. The church is not exempt from this unfortunate fact. But none of these wrongs were directly in line with God’s will or the scriptures. They were a result of manmade institutions and corruptions due to the flesh. If you’re going to get mad about something, get mad at what we humans have molded religion to be.
But being mad about these transgressions is wholly separate from the truth of God’s Word. Furthermore, you might as well be constantly mad at everything and everyone because nothing is exempt from great sin.
Heck, I’m glad to be an American but does it make sense to continually stew in anger at my countrymen because of the corruptions in our government? Or to hate white people for the injustices committed against people of other races and the indigenous people on this continent?
We’re ALL at fault in some way because we are all wretched sinners. That doesn’t change the truth of the gospel one bit. Using past wrongs to justify unbelief is not only a cop-out, it’s unreasonable.
The pitfalls of (Roman) Catholicism
Sola scriptura. That’s how it should be in the church, right? By scripture alone should we determine authoritative truth.
Sadly, the Catholic church has strayed far from this ideal for centuries. Are Catholics still “Christian”? Well yes, by definition they believe in the fundamental doctrines of Jesus Christ’s death and resurrection, the Trinity, the virgin birth of Mary, and so on. However, I do think that Catholics have more obstacles and pitfalls in the way to true understanding. As I’ve pointed out in earlier posts, many (if not most) churchgoers who identify themselves as Christian may actually be in danger of lacking salvation. This danger is even more pronounced in Catholicism where distractions and false doctrines abound in alarming fashion. Some even say that deep, hardcore Catholicism toes the line that could condemn the souls of its adherents. I’d want to stay far from this line if possible, and my hope is that others will feel the same.
So what’s so wrong about Catholicism anyway? If I had to summarize it in two very succinct points, it’d be like this: 1) It is not biblically sound in some of its beliefs and practices; and 2) the work of Jesus Christ seems unfinished in the eyes of Catholics.
Let’s examine some specific points and you can decide for yourself.
Sacraments and Rituals
Out of all of Catholicism’s distinct features, the emphasis on sacraments might be the most understandable. For instance, many Catholics believe that baptism and the eucharist are necessary parts of being a true believer. In other words, in addition to placing one’s faith in Christ and following Him, a person also needs to carry out the sacraments to activate their faith and salvation. They justify this by pointing out that Jesus himself commanded that believers be baptized and to carry out the eucharist in remembrance of him.
However, while we should obey Christ and even carry out the sacraments carried out in the Bible, these are not prerequisites for salvation. Many verses clearly state that we are saved by faith alone and not by any works we do. Ephesians 2:8-9 states: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,not a result of works, so that no one may boast.”
Furthermore, Jesus told the thief on the cross next to him: “Truly, I say to you, today you will be with me in Paradise.” The thief was saved by a repentant heart that chose to place all faith in Christ alone. He obviously didn’t get baptized or carry out any other sacrament. When it comes to salvation, God does not make exceptions to the rule of redemption by faith. While I certainly do not recommend disobeying God, acts of disobedience alone cannot disqualify someone from salvation. After all, Jesus also commands us not to hate or lust, and yet none of us would seriously consider breaking these commands on occasion to mean that your spiritual doom is ensured.
As far as Catholic rituals such as all the kneeling, chanting, and repeating what the priest reads, this is purely human tradition and nothing more. The Bible does not prescribe these things at all, and personally, I don’t see how anything repetitive and habitual (and relatively mindless) could be edifying to one’s soul. If anything, it would simply foster a sense of false accomplishment and holiness. But these empty works do not earn you brownie points in God’s eyes. Works are evidence of what’s within, but they have no saving power in and of themselves. Apart from a real relationship with God, “all our righteous acts are like filthy rags” (Isaiah 64:6). The only time rituals had any place in worship was when God specifically instructed His people what to do (i.e., Leviticus), and each step had a purpose. God never told us to go ahead and develop our own.
I imagine that when a Catholic person visits a Protestant church, it would seem “too easy” and almost like cheating. In their minds, perhaps religion is supposed to be difficult, as most good things in life come from hard work and effort. But rituals on Sunday do not qualify. If coming to worship God is painful, something is probably wrong in either our hearts or in the service itself. The difficulty in the Christian life comes from daily sanctification, dying to ourselves, and from letting the Word of God pierce our hearts even when it hurts and is uncomfortable to our pride.
Reverence of Mary (and other “saints”)
Surely, being chosen as the earthly mother of Jesus Christ is an immense blessing. Mary deserves our respect and admiration. But there is no biblical basis to think she plays any further role in our relationship with God.
There is not a single mention in the scriptures that we need to pray to Mary or come to her as an intermediary. Paradoxically, Mary is a child of God—just as we are. Why do Catholics pray to her or use beads and such? I imagine this came about as some kind of guilty response after generations of sexism and relegating women to second-class citizens in the church. Perhaps it came from human logic after recognizing the importance and authority of mothers. But this is a unique case in human history where the child was superior to the parent in every way. Jesus obeyed her in accordance to the scriptures as an example to us, but also to indulge her out of his love and sympathy. When I read the stories of the wedding miracle (wine to water) or even when Jesus stayed behind in the temple and worried his parents, I don’t sense that he feels subjected to Mary or is dependent in the usual way a child is, do you?
The reverence of Mary is not biblically based and frankly, it is a distraction away from our complete focus on the triune God. In fact, you see frequent examples of apostles and spiritual leaders deflecting attention away from themselves and calling attention to Jesus instead.
Priesthood
After Christ’s death on the cross, the traditional role of priests became obsolete. They are no longer necessary as far as acting as intermediaries between us and God. Sorry, but that’s just how it is. Sure, they can still serve an important teaching role, but Catholic priests unknowingly overstep their bounds.
Why can we not come directly to God in prayer and confession? Are we not called children of God after we are saved? Can children not openly and honestly talk directly to their fathers? Is God a worse version of Captain Von Trapp? What gives priests the authority to take our confessions and to give absolution? Even worse, what gives any “man of the cloth” the authority to ex-communicate or condemn anyone? Only God is the righteous judge with this authority! (I won’t even delve into the grievous offenses of the past, such as indulgences and other corruptions.)
I couldn’t help noticing when watching the recent The Bible series (backed by the Catholic church) on The History Channel that there was very little emphasis on the tearing of the veil in the temple of Jerusalem. In fact, it was quickly portrayed as a thin, silky curtain falling to the ground after Christ’s death, which could happen to any curtain in an earthquake. The reality was far more miraculous: a hefty thick curtain supernaturally tore in half down the middle. This event had massive significance.
Before this happened, a High Priest would have to approach this place—the Holy of Holies—with much cleansing, prayer, and trepidation. They would even tie a rope around themselves in case they dropped dead from God’s fearsome presence…then his fellow clergy could pull his body out without risking their own lives by entering. But the tearing of the veil was a clear signal that we can now approach God boldly as his children. Once we are washed with the blood of Christ, we are pure in His sight and no longer need a priest to act on our behalf.
Only Christ can forgive our sins. A priest has no such authority, and actually never has, even according to Levitical law.
Another strange part of the Catholic priesthood is their requirement of celibacy. I’m sure they quote Paul who says that celibacy can be ideal for someone in the ministry since even marriage can be a distraction.
But celibacy is a very rare calling indeed. Most people in history have not been called or built for it. Even Peter the apostle whom Catholics revere so much was married. Are priests today called to something higher than “the original pope” himself, Peter? Marriage is more often portrayed in a positive light and is even used as a metaphor for the church’s relationship with Jesus Christ.
Consider this: Paul had to be single as the most prolific missionary the world has ever known. His calling was much different than the everyday clergyman. He was personally approached by Jesus Christ after the resurrection and ascension. Paul was directly shown glimpses of heaven and the future glories that laid ahead just to empower and motivate him to the end. He spent every waking minute preaching the Word to hostile crowds, traveling, being brutally punished and imprisoned, fleeing from death, and writing letters that compose almost half of the New Testament.
What is it that modern day priests do exactly that precludes marriage in their ministry? Marriage is a blessing and would probably prevent so many of the problems that plague the Catholic church today. It also teaches people so much about their own wretchedness and can be a great source of accountability and support.
The vast majority of men simply were not made for celibacy, and this is not an indictment on character or righteousness.
The Infallibility of the Pope
Where in the world does this notion come from? That once a person is chosen as the Pope that he suddenly becomes infallible? Show me a verse, any verse, please!
Was any person other than Jesus ever perfect and blameless? How can it be that the Pope can declare something and then every follower has to adopt that as truth? The only source of ultimate truth in our lives is the Bible. No man today qualifies as having equal footing with God’s Word.
People may reason that God chooses certain people to be pope, and maybe this could be true. Certainly, nothing happens without God allowing it. But just as kings appointed by God could fail or even fall away, popes are still prone to error. Human sin and free will are always factors.
Maybe people compare popes to prophets. It is true that prophets in the Bible always declared truth (otherwise, they would be false prophets)—even if they were sinful in other areas of their lives—but the Bible and the events that helped shape it are already finished. Prophets are used for specific purposes in light of significant historical events with heavy spiritual consequences. God always chooses prophets directly by speaking to them. God does not appoint prophets using man’s voting procedures or councils.
Crucifixion of Christ
What is it about the crucifixion of Christ that seems unfinished to people? We are not “crucifying Christ over and over again” as some people like to dramatically put it. Mel Gibson, a Catholic, insisted on using his own hands to nail the hands of Christ in the movie portrayal The Passion of the Christ because he feels he crucifies Christ with every sin.
You may notice that Catholics have crosses that depict Jesus hanging on it still. He is risen! He has defeated death and sin on the cross and left it behind. He is in glory in heaven right now, preparing for his triumphant return as king and conqueror. Why is he still on the cross in Catholicism?
To me, this seems like a clever trick of Satan. He may put it into people’s minds that this is a good way to always remember the cost paid and the pain suffered. While these things are important indeed, the more important part is Christ’s victory over death and sin. If he had simply suffered and died, he would be a false prophet and nothing more than every other criminal who died the same Roman death. But it is his resurrection that validates his claims and his deity, not the hanging on the cross.
Purgatory
Jesus uttered his famous words toward the end of his life, “It is finished.”
That means sin was defeated and that people now have a direct bridge to God (and heaven).
How in the world did the idea of purgatory come about? I am utterly confused. It is not mentioned or even hinted at in scripture at all. The Bible tells us that once we come to faith in Christ, we are seen as blameless in God’s sight. We are “white as snow.”
According to the doctrine of purgatory, our sins are NOT fully paid for, and we’re not quite ready yet. We need a little more punishment, a little more purification. Again, this plays into the erroneous emphasis on works and payment for sin outside of Christ’s redemptive work for us. It is completely unbiblical.
…
This is really just scratching the surface, but you’ve probably noticed the trend again and again by now; unbiblical, Jesus’ work was unfinished, not enough…these are serious red flags that make Catholicism seriously deficient in some ways. No denomination is perfect, of course, but I think this goes beyond small theological differences and misunderstandings. Hopefully, people can focus on the doctrines that are correct and find a way toward a better, more biblical truth. Sola scriptura—not tradition, not man-made systems and bureaucracies.
A logical path to Christianity
Like I often do, I’d like to start with a disclaimer…
This is my own way of thinking and it works for me, but it is by no means authoritative or complete. No one can actually come to believe in Christ without the Holy Spirit, but it helps to be able to fall back on logic in times of doubt and weakness.
I encourage people to think through these steps (or steps like these) and really dig at the heart of the issue. It perplexes me still just how little people delve into these things when literally everything is riding on them. Keep in mind that this is a logical path, so things like feelings, personal preferences, and predispositions need to be kept in check as much as possible. We are making probabilistic judgments along the way and ignoring what we like or dislike. As humans, these things seep into our decision-making and conclusions all the time, but it has little relevance here.
This is a very surface-level post, so don’t expect it to be comprehensive, but I think it’s a good basic overview. This is my simple three-step path to deciding that Christianity is the one true religion.
OK so the very first step is to decide for yourself:
1. Is there a personal creator of the universe? Yes or no? There are only two options.
*Based on some feedback I’ve gotten, I felt the need to clarify the term “personal creator.” In apologetics terms, this does not necessarily refer to a relational person or what not, but it simply refers to a being who decided to create by his own volition (as opposed to being some natural force without a mind). I suppose the “personal” part of it, as most people understand it, would be more directly addressed with the second question in this post.
Most people claim to believe “yes” to this question because some things seem inherently obvious (of course, many simply state “I believe there is a higher power somewhere” and leave it at that). The universe is not eternal—as skeptics used to propose—and therefore was created or came into being at a finite point in our past. Nothing comes from nothing, so there had to be some external first-cause, right? Natural causes couldn’t sufficiently handle this creation duty, and what natural causes are there to speak of anyway when “nature,” matter, and even time didn’t exist? (Yes, even time came into existence at the Big Bang, most scientists agree.) A personal being had to choose to create the universe rather than there being nothing.
Things like the Cosmological Argument and the impossibility of an actual infinite come into play here…and in my opinion, common sense. When we look around and witness the beauty and intelligence around us, it seems almost preposterous to think it all happened by chance from inanimate and impersonal matter.
So for me, the answer to this question is YES. That leads me to the next question…
2. Did this personal creator choose to reveal itself to us? Yes or no.
One could imagine a scenario where a disinterested creator or god brought this universe into being, and then stepped away to leave us to our own devices. It’s possible. But when we have to decide probabilistically whether this is the case, it’s hard to defend.
In my view, why would a powerful and personal creator make this world (and the resulting intelligent life) and have no interest in it? Why would this creator bother making humans who yearn for answers and even for worship in some form? Why would this creator be satisfied in making such splendor and complexity and being completely detached from it? Doesn’t it make more sense that this creator would ultimately try to make contact with us and for us to recognize him/her?
In my view, it makes more sense that if this grand creator bothered to make us, then a relationship of some sort would naturally follow. If you don’t agree, it’s hard to convince you otherwise (but I’d love to hear your train of thought on this).
Now, if this creator has revealed information and truths to us in some way, I think that would constitute what we refer to as a “religion” or set of beliefs. The question now becomes something else entirely…
3. Out of all the world’s religions, which is most likely to be true? Which one is the right one?
Before we delve into this, let me stop some of you peace-loving hippies (or postmodernists even) out there. 😉 No, not all religions can be right, and they do NOT all point to the same thing. They all state contradictory “facts” about this greater power and are mutually exclusive from each other. The issue is not “what’s true for you” because truth is true whether or not you feel it. Someone can believe with all their heart that 2+2 = 3, but they’d be wrong. Like it or not, there is objective truth…some things are correct, some things are incorrect. You can’t really get around that by trying to be open-minded when it comes to truth.
If this great creator (from steps 1 and 2) has such incomprehensible power, you can safely assume that he/she would make sure that the right set of beliefs is correct all the way. You can’t pick bits and pieces from different sources. Wouldn’t that be a rather incompetent higher power?
Anyway, a likely obstacle you’d come across at this point is this: “you can’t prove whether a religion is true. It’s all taken on faith, not evidence.”
Yes, there is a measure of faith in the unseen and incomprehensible; I understand that. But what we’re trying to decide is which religion is most likely to be true, given what we know and have available to us.
From my study of the major world religions, it was easy to notice some predictable patterns. Some dude has a dream or vision, and then tells other people about it. Sometimes, they are just the person’s own ideas. The hearers of these so-called truths or revelations sense conviction in that person’s voice and demeanor, and they decide he is not lying. Being superstitious and gullible, they start believing and following this original source. Eventually, their numbers increase and you have an established religion.
(Don’t get me wrong…it is my belief that many of these religious leaders believed their own story. There was not much understanding of dreams back then, and visions can come from various places and for different reasons…possibly were even demonic.)
Sometimes, the religion spreads by word of mouth in light of little or no opposition. Other times, it spreads by military might or government mandate.
In almost all cases, the source can be primarily traced to one man who in his enlightenment, writes some scriptures for people to follow. It takes maybe a few months or years. Nothing within these scriptures can be proved or disproved because they largely deal with the metaphysical. This person likely enjoys a heightened status as a leader of a new movement. Who doesn’t like having followers looking up to you, right?
But one religion stands out in stark contrast: Christianity.
The Bible was not written by one person trying to get followers, but rather 40 different authors spaced out over thousands of years. If you know your Bible well enough and pay close attention, you’ll notice a striking continuity and an unmistakeable unified purpose throughout. No single author or leader received all the glory, and if anything, they were severely persecuted or even martyred for their teachings.
We have the Synoptic Gospels, which all tell the same story (with varying levels of detail), so there is multiple attestation making it more credible according to methods that help determine historicity. Keep in mind that these people weren’t collectively working on something known as “the Bible” today. They were not collaborators, but rather were people who in some cases didn’t even know each other directly.
We also have biblical stories squarely entrenched in the midst of actual known human history. We see Caesars, Xerxes, and other known figures throughout. These are not fables in mythical settings with made-up events, but are real locations with historical details being confirmed by archeology and ancient historians continually (even including lost civilizations that modern scholars initially claimed the Bible made up…until they are proved wrong by the next excavation). The Bible even contains startlingly accurate prophecies regarding the man of Jesus and even the rise and fall of empires. The Dead Sea Scrolls and other finds confirm that these prophecies were recorded well before the actual events took place.
For me, the fact that the Bible tells us things we don’t want to hear even helps confirm its truthfulness. What other religion tells us that we are held accountable even for our thoughts? Or that we are unable to come to good standing with our own works and effort, but rather are completely dependent on the mercy of Jesus? That the love of money or wealth itself can be bad for you and is dangerous?
If I made a religion, I’d tell people to get as rich as possible. This would help support the cause, right? Other religions try to tell you things that make them appealing, like having multiple wives or the promise of 72 virgins in the afterlife…true biblical Christianity is hard and humbling.
The list goes on and on, but you get the idea. Nothing else even comes close.
Does this make Christianity a certainty? Of course not, but you might be compelled to agree that it’s the best candidate for the one true religion.
If this is true and the Bible is the true word of God, then at this point, does it really matter what you feel? Does it matter that you like Buddhism’s teachings better or that you find things in the Bible to be objectionable? You should know as well as anyone that you are fallible and prone to mistakes. What you believe one day can change the next.
The crux of the issue is what is true.
And that is the basic gist of why I believe Christianity to be the one true religion. It’s hard to capture it in a readable blog post, but I hope you get the idea.
What sets Christianity apart from all the other religions?
Please don’t be offended by the title of this post. This is not to boast or to bash, but to take a practical look at what I believe sets Christianity apart from the other major world religions. I am going to try to leave the substantive merits of each religion’s theology out of the picture. For the sake of discussion, I will assume (rather than try to prove) the following two things:
a) God probably does exist.
b) Based on the fact that God created us and endowed us with the ability/inclination to ponder His existence and character, the truth about God has probably been revealed to us in some form.
Now let’s compare Christianity to its alternatives. I’ll break it down into three very basic categories:
1. A living, perfect founder vs. dead, imperfect founders
2. Christianity’s success is difficult to explain if it were not true
3. Christianity opens itself up to scientific and historical scrutiny in ways other religions cannot
I could discuss more or break it down further into more specific areas, but I think these three summarize some of the practical differences well. By the end, I hope it will become clear why thinking Christians believe their religion to the best candidate for God’s revelation to mankind, even apart from the powerful conviction of the Holy Spirit in our hearts.
1. A living, perfect founder vs. dead, imperfect founders
All other major religions have a founder who is now dead and in the grave. Muhammad enjoyed some success in his lifetime, but then he passed away. Buddha and Confucius left their mark then succumbed to death. Hinduism doesn’t really have a founder, but rather centers on worshiping a huge multitude of unseen and unmet deities. Joseph Smith died while firing a gun that had been smuggled into prison.
Christianity claims to have a founder who is the savior God, and with Jesus Christ, there was no dead body left behind to rot and decay. Christians claim that Jesus moved about with us, died, then rose again…only to continue revealing himself for some further time to over 500 people. Then, He ascended to heaven in plain view of many followers, leaving nothing behind to bury. We believe that our founder was God in the flesh, not a mere man or even a messenger.
This means that Jesus, as God, is the only founder of a major religion that claimed to be perfect and sinless. Buddha never made such a claim, and even Muhammad admitted he was in need of forgiveness (in addition to the obvious faults he had). Joseph Smith? Don’t get me started. With regard to Jesus, other than heresy, there were no charges levied against him throughout his lifetime. Of course, if Jesus really was God, then even the heresy charge is false. Now, would you trust the teachings of God, or an imperfect man who has shortcomings, ulterior motives, or both?
(Of course, this is all dependent on the credibility of the founder himself, but we’ll get to that later.)
No other religion would dare make these bold claims of a perfect, living founder. Why not? Because there’s no way such radical claims would survive long enough to not get laughed out of the courtroom of public opinion. Honestly, I’d love to see another religion try. Ancient religions and modern cults alike have not dared to do the impossible by tricking people with such obvious lies.
The words we live by were given to us by a perfect, living being who defeated death, thereby setting an example of what’s to come for us as well. While other religions may have been started by an imperfect and mortal man, we believe ours was started by an eternal person of the Trinity. This is a risky thing if Christianity is false, and uniquely powerful if it’s true.
2. Christianity’s success is difficult to explain if it were not true
I’ll start out by saying that the popularity of a view (or in this case, religion) does not necessarily make it true. I’m not going to argue that. What I’m going to show is that the wide popularity of Christianity—and the rapid rate at which it initially spread—is very difficult to explain practically unless it were true.
Consider Islam for a minute, the second-most popular religion and the fastest-growing. How did it get so popular? Well, first of all, it piggy-backed off of Christianity and took credit for all of its teachings and people. Abraham? A Muslim. Jesus Christ? An overrated Muslim prophet. Even Adam—that’s right, THAT Adam—was a Muslim, by their definition. This is how Muslims claim that their religion is the oldest in the world, when really it began about 600 years after Christianity. The foundation—largely based on Christianity/Judaism—was already in place, so there is a ring of truth to it.
Furthermore, Islam is characterized by a lot of violence and threats. Yes, there are peaceful parts of the Qur’an, but much of it speaks about killing infidels who will not proclaim Allah as the true God and Muhammad as His messenger. Early Islam was not spread with reason and love, but rather with military conquest and a “believe or die” approach. It’s not hard to see why early Muslims believed Muhammad was chosen by God, and therefore his words were truth. He was winning battles, and they figured that God wouldn’t allow this to happen if he were a fraud. But really, this is shabby proof for truth. Anyone can win military battles, religious or not. If anything, it’s a powerful motivational tool to teach that fearlessly dying for Allah will earn you 72 virgins in the afterlife.
Consider this criticism from a 13th century Jewish philosopher: “That is why, to this day we never see anyone converting to Islam unless in terror, or in quest of power, or to avoid heavy taxation, or to escape humiliation, or if taken prisoner, or because of infatuation with a Muslim woman, or for some similar reason. Nor do we see a respected, wealthy, and pious non-Muslim well versed in both his faith and that of Islam, going over to the Islamic faith without some of the aforementioned or similar motives.”
In modern societies, my subjective view is that some groups of people around the world are already closed to the idea of accepting the so-called “white man’s religion”: Christianity. (This is kind of odd because Christianity didn’t originate in America or Europe anyway.) So they will naturally gravitate toward Islam. To be fair, I think that’s also why a lot of Americans have a bias against Islam. They are repelled from a religion that led to horrors like the September 11 terrorist attacks. In the same way, a huge chunk of the world is decidedly anti-American or anti-white, based on some of the evils perpetrated in the past, such as the atomic bomb. Islam is the much-welcomed alternative among the available flavors of religion.
What about something like Mormonism? Well, again, the piggy-back charge comes into play. The smart thing is, Joseph Smith knew that there were real flaws in the Christian church and perceived weaknesses in the Bible. So he used those chinks in the armor to convince people that there had to be a better truth out there, which incidentally, was revealed to him alone through golden plates. Simple people who were dissatisfied with what Christianity had to offer them assumed that this new guy knew what he was talking about since he shared some of their same complaints. The inerrancy of the Bible is still a hotly debated topic today, and it’s easy to see why doubt in its inerrancy would make some people gravitate toward new ideas or cults.
Christianity, however, sticks out like a sore thumb compared to these other religions. Here, you have a founder who appeared to be a mere carpenter—and not an especially attractive one at that. He didn’t win any military battles, and he was even mocked, beaten, and crucified. Jesus had nothing to gain if he was lying and even knew he was expediting his own death. His ministry only lasted three years. Most of the early proponents of the church were commoners without any position of authority from which to coerce. Paul—perhaps the greatest evangelist/missionary ever and the original apologist—spread the Word by logic, reason, and argumentation.
Early Christianity flourished in spite of severe persecution, martyrdom, and heavy Jewish bias against Christian teachings. In fact, Christianity flew in the face of many established norms of the time. Its teachings were not the kind that would easily resonate with people hearing them. I’d imagine it’s much harder to convince a wide group of people that you ARE God, rather than just hearing from Him!
There must have been a compelling reason to believe and to force change upon centuries of ingrained customs and ideas. Jews were expecting a conquering king, not a crucified savior. Teachings like “turn the other cheek” instead of exacting revenge were considered offensive or cowardly. Yet Christianity somehow spread at an unprecedented rate with this most unlikely of styles. Something about Jesus was undeniable…
3. Christianity opens itself up to scientific and historical scrutiny in ways other religions cannot
There is almost a universal pattern for creating and spreading world religions. Someone claims to have a vision, shares it with others in a convincing fashion, it sounds good enough to believe, then others follow suit. Even Hinduism, which doesn’t have an identified founder, probably came up with stories about their 300,000 gods from various people’s dreams, which have been passed down. Especially in ancient times, there was a tendency by people to misinterpret dreams as divine revelation. (I’m not ruling out supernatural dreams completely, but in the vast majority of cases, they are probably just our uninhibited imaginations running wild. I admit I am highly skeptical of dreams as visions, even when they come from Christians.)
Think about this for a moment. How can you disprove a person’s exclusive vision or dream? If I put my head under a bucket, shook around a little bit, then came out wide-eyed claiming to have seen the “truth,” how could you really prove me wrong?
Atheists always like to say, “The mark of a good argument is that it is falsifiable.” What we have in most religions are unfalsifiable stories and claimed truths. The main proof people are going to have for their faith, then, is that it feels right and makes sense to them. This is almost entirely subjective.
But what about Christianity? Well, our holy book happens to come with writings of real historical events that were being circulated within the lifetimes of the actual people involved. And these historical events are not merely peripheral issues that place things within some known context to give it the air of veracity…the MAIN EVENT is told as a historical event. Namely, a man named Jesus Christ walked upon this earth during the reign of Tiberius Caesar at specific times and places and died under Roman law, leaving behind an empty tomb.
I think people who look into the issue themselves will agree with John Dickson when he says, “the beliefs and texts of Christianity become uniquely open to public scrutiny. It is as if Christianity places its neck on the chopping block of academic scrutiny and invites anyone who wishes to come and take a swing.” (Please see this excellent excerpt: http://www.rzim.org/justthinkingfv/tabid/602/articleid/10746/cbmoduleid/881/default.aspx.)
In 2,000 years, NO ONE has been able to disprove the empty tomb, and only recently is there some effort by Christ-mythers to claim that Jesus never existed at all. (I’ve looked into these…move along people, there really is nothing of worth there.) There are a number of alternative theories bandied about, like the disciples stole the body, but they are woefully full of holes. Maybe I’ll address them in a later post.
Think about this: what could be the ultimate sign that Jesus was God in the flesh? Miracles? Sure, he did some of those. But then again, miracles have been recorded in other instances as well. Rising from the dead is the ultimate sign, and it just happens to be one the Roman government could not deny. They had every reason to parade Jesus’ body around town and squash Christianity immediately…but they couldn’t do it. Jesus really was gone and ascended.
By contrast, Muhammad won military battles, but so have countless other men who did not claim to have divine revelation from God. Muslims actually need to believe that Jesus was never crucified at all, but ascended beforehand (even they cannot deny that Jesus is not dead or buried). In other words, they need to deny one of the most obvious facts of ancient history, the crucifixion, to maintain their beliefs. Christianity, on the other hand, is completely in line with recorded history.
Buddha and Confucius may have been wise and thoughtful, but really, they’re just limited men trying to do their best. Joseph Smith? Even if he really did believe what he was preaching, there is no way to verify the truth of anything he said. In fact, there is ample reason not to trust him, considering his hypocrisy (he would fight, smoke, and drink, despite telling others not to do so).
Jesus can be trusted because of what he showed us: a perfect life without sin, power over the natural world, and even power over death. This person could not have been a mere wise teacher. It’s like C.S. Lewis famously said, “Either this man was, and is, the Son of God: or else a madman or something worse.”
So historically, Christianity stands up to the test better than any other religion. What about science?
Well, again, I may need to address this further in a separate post. But very briefly, I’d say that for an ancient book (that was never intended to be about science), it shows itself to be surprisingly accurate. Don’t believe the hype about Genesis 1 contradicting modern science.
There are numerous prominent scientists who are Bible-believing Christians today. Some figures suggest the number is growing, as our knowledge expands. Consider this account of Dr. Hugh Ross, a man who started with no religious leanings whatsoever and actually came to be a Christian based on science:
Not all of Hugh’s discoveries involved astrophysics. Prompted by curiosity, he studied the world’s religions and “holy books” and found only one book that proved scientifically and historically accurate: the Bible. Hugh started at religious “ground zero” and through scientific and historical reality-testing became convinced that the Bible is truly the Word of God! When he went on to describe for others his journey to faith in Jesus Christ, he was surprised to discover how many people believed or disbelieved without checking evidence.
Now, this isn’t to say that visions or spiritual experiences are all invalid. In fact, the most important factor that leads most people to faith is the witness of the Holy Spirit, not proof or logic. But during the dry times and when our sin muffles the voice of the Holy Spirit, I’m thankful that we have history, science, and reasoning to back up our faith.
Live2Believe 